Jason International

1. Jason betreibt KEINE Psychotherapie und auch keine sonstige Art von Therapie. Wir arbeiten NICHT auf medizinischem Gebiet. Wir sind keine Therapeuten, sondern eine christliche Selbsthilfegruppe. Unsere Ebene ist nicht die Medizin oder Naturwissenschaft, sondern der christliche Glaube und die daraus resultierende praktisch gelebte Nächstenliebe. 
2. Da wir gleichgeschlechtliche Neigungen nicht als "Krankheit" im wissenschaftlichen Verständnis ansehen, gibt es auch keine "Therapie" oder "Veränderung" in diesem Sinne. Unter dem, was andere mit "Therapie" oder "Veränderung" bezeichnen, verstehen wir das, was uns als Christinnen und Christen hilft, unseren Glauben praktisch in der Nachfolge Jesu Christi zu leben. Insofern geben wir auch keine medizinischen Ratschläge, sondern tauschen Erfahrungswerte und Informationen aus und helfen einander, im Glauben zu wachsen. Wir vermeiden deshalb das leicht falsch zu verstehende Wort "Therapie" und verwenden lieber Wörter wie "Heilung" (ebenfalls nicht im medizinischen oder therapeutischen, sondern im christlichen Sinne zu verstehen!) oder "im Glauben wachsen", "gegenseitige Unterstützung" usw.
3. Gleichwohl betont Jason jedoch, das bei Menschen mit gleichgeschlechtlichen Neigungen durchaus auch eine Störung der Geschlechtsidentität vorliegen kann. Auch finden sich bei vielen Menschen mit gleichgeschlechtlichen Neigungen Probleme in der Beziehung zum gleichgeschlechtlichen Elternteil, die möglicherweise die Entwicklung der gleichgeschlechtlichen Neigungen mit beeinflusst haben. Jason wehrt sich jedoch gegen Sichtweisen, die gleichgeschlechtliche Neigungen allein auf diese beiden Aspekte reduzieren, da dies eine zu einfache und/oder unvollständige oder im Einzelfall auch falsche Sichtweise der Thematik bedeuten würde.
4. Jason respektiert die Freiheit jedes Menschen, sich für eine individuelle Lebensweise zu entscheiden. Wir drängen unsere Meinung niemanden auf und erwarten Gleiches auch von anderen.
5. Wir sehen uns weder als besser noch als schlechter als andere Menschen, die eine andere Meinung vertreten als wir. Wir respektieren die Meinungsfreiheit sowie das Recht auf ein selbstbestimmtes Leben und fordern dies auch für uns ein.
6. Wir betrachten andere Menschen als unsere Brüder und Schwestern. Diskriminierung ist für uns als Christinnen und Christen nicht akzeptabel. Ebenso erwarten wir von anderen Menschen, uns mit Würde und Respekt zu begegnen.
7. Allerdings behalten wir uns das Recht vor - ebenso wie unsere Mitmenschen - unsere Meinung frei sagen zu dürfen und zu unserem Glauben zu stehen. Wir werden uns der Bibel nicht schämen.
8. Wir werden oft angegriffen, beschimpft und beleidigt. Als Christinnen und Christen vergeben wir diesen Menschen und beten für sie.
9. Jason ist jederzeit gesprächsbereit und reicht jedem Menschen die Hand zur Versöhnung.
10. Jason ist überkonfessionell, aber eindeutig christlich geprägt. Wir verlangen aber von niemanden, unseren Glauben zu teilen. Die einzige Voraussetzung für eine Teilnahme bei uns ist der Wille, (im christlichen Verständnis) "frei" sein zu wollen. Menschen, die zu uns kommen, sollten jedoch wissen, das wir eine christliche Organisation sind und zumindest offen hierfür sein. Alles weitere liegt nicht in unserer Hand. Jeder Mensch ist frei, zu glauben und diesen Glauben praktisch zu leben - oder eben nicht. Wir drängen niemanden hierzu - wohlwissend, dass Gott - und der Mensch - Seinen eigenen Zeitplan hat und der Glaube nur als Gnadengeschenk Gottes, aber auch in freier Entscheidung angenommen werden kann.
11. Jason bekommt von staatlicher Seite keinerlei Unterstützung welcher Art auch immer (ganz im Gegensatz zu vielen homosexuellen Einrichtungen).
12. Jason fordert jeden auf, die Meinungsfreiheit im Rahmen geltender Gesetze zu respektieren. Wer für sich selbst das Recht einfordert, so zu leben, wie er oder sie gerne möchte und dies öffentlich kund zu tun, sollte doch auch respektieren können, wenn auch andere dasselbe tun - wenn sie hierzu auch eine andere Meinung vertreten.
13. Jason tritt für die Freiheit jedes Menschen ein, sein Leben so zu gestalten wie er oder sie will. Es sollte jedem freigestellt sein, sich für oder gegen die Annahme einer Identität zu entscheiden, wenn er oder sie das möchte. Ebenso treten wir dafür ein, dass jeder Mensch das Recht hat, wissenschaftlich erprobte Therapien seiner/ihrer Wahl mit dem Ziel seiner/ihrer Wahl einzugehen. In diesem Zusammenhang sprechen wir uns auch gegen Bestrebungen aus, die Freiheit der Wissenschaft und des Glaubens politischen Bestrebungen zu unterwerfen. 
14. Jason sieht in Menschen mit gleichgeschlechtlichen Neigungen keine kranke, verwirrte, bemitleidenswerte Leidensgenossen, sondern Menschen wie du und ich. Menschen, denen wir als Christinnen und Christen helfen wollen, ein Leben im Glauben und in der Nachfolge Christi zu führen (sofern sie dies möchten) sowie ihre eigene Identität (wieder-)zuentdecken und so ein erfülltes Leben führen zu können. Wir sind uns der Tatsache bewusst, dass wir uns erst einmal selbst lieben lernen müssen - sonst werden wir nie in der Lage sein, Gott oder andere zu lieben.
15. Jason ist sich bewusst, dass gleichgeschlechtliche Neigungen durchaus auch als eine Gabe gesehen werden können, die es denjenigen, die so empfinden, ermöglichen kann, in besonderer Weise mit anderen Menschen in Beziehung zu treten - jenseits von sexueller Anziehung oder Handlungen.
16. Jason ist bewusst nicht nur für Menschen mit ungewollten gleichgeschlechtlichen Neigungen da, sondern für alle Menschen mit gleichgeschlechtlichen Neigungen (sowie für Menschen mit sexuellen Problemen jeglicher Art). Wir wollen keine Türen zuschlagen, bevor sie überhaupt offen sind. Jedoch werden wir nichts tun und gut heißen, das unserem Glauben widerspricht.
17. Zum Thema "Möglichkeit einer Veränderung" hier eine klare Stellungnahme von Jason, die obige Aussagen ergänzt: Menschliche Sexualität wird von vielen unterschiedlichen Faktoren beeinflusst. Insofern fordern wir für jeden Menschen das Recht, sich bei der Aufarbeitung dieser Faktoren sowie bei Fragen der individuellen Identitätsfindung therapeutische und seelsorgerische Unterstützung holen zu dürfen. In diesem Zusammenhang sehen wir auch die Verstärkung vorhandener oder möglicherweise zu schaffender heterosexueller Empfindungen. Was die Möglichkeit der Veränderung von gleichgeschlechtlichen hin zu heterosexuellen Empfindungen (in welcher Ausprägung auch immer) betrifft, hier unser Statement: "Was für Menschen unmöglich ist, ist für Gott möglich." (Lukas 18,27. Einheitsübersetzung). Das ist für uns keine leere Phrase, sondern eine tiefe Glaubenswahrheit.
18. Ziel von Jason ist es nicht, den eigenen Namen bekannt zu machen, sondern den Namen und die Botschaft Jesu Christi.
    

• Information
• Seminare
• Politische Aktivitäten
• Öffentlichkeitsarbeit
• Information
• Selbsthilfegruppen
• Seelsorge
• Beratung
• und vieles mehr!

Statement on Philosophy

Christ, the Imago Dei (the Image of God), is the restoration of the creation image, in whom all men and women find their identity by faith.

The search for wholeness and heterosexuality within ourselves thus comes to an end. Men and women receive Christ as their image of God, in whom is their wholeness and heterosexuality. As a trained faith grasps this awareness, there is a breaking of the power of the homosexual inclination so that freedom from the homosexual drive and activity is a real possibility. H.A., however, does NOT believe that a change in homosexual inclination is a requirement for acceptance with God or entrance into the fellowship of the church.

Although deliverance from homosexual activity is the call of God, the healing of the homosexual inclination will vary according to growth and is a result of our faith identity with Christ, rather than as a way to it. Nevertheless, HA holds that the homosexual inclination may be healed and that all who desire it may realize their inborn, though fallen, heterosexuality, thus opening the way to heterosexual marriage and family.

Was das Wort "Christen" angeht, so bemühen wir uns allerdings, dies zu sein, wenngleich das nicht Voraussetzung ist, um bei uns teilzunehmen.

"Homosexuell" würden wir uns nicht nennen. Ja, wir haben gleichgeschlechtliche Empfindungen, sehen uns aber nicht als "Homosexuelle" oder gar als "Gays", sondern als ganz normale Heterosexuelle, die - aus welchen Gründen auch immer - eben diese Empfindungen haben.

Was den Gehorsam angeht: die unter uns, die Christen sind, sind allerdings der Meinung, dass man als Christ - unabhängig von sexuellen Empfindungen - auch gehorsam gegenüber den Geboten und dem Willen Gottes sein muss.

Aber "leidend"?

Mit welchem Recht und mit welcher Arroganz und Überheblichkeit meint man eigentlich, behaupten zu wollen, dass jeder, der diese Empfindungen nicht gleich auslebt, "leiden" muss? Es gibt viele andere Männer und Frauen, die nicht gleichgeschlechtlich empfinden und trotzdem nicht "leiden", wenn sie mal keinen Sex haben!

Was die Menschen bei JASON lernen, ist ein erfülltes Leben zu führen - ohne dabei ihre gleichgeschlechtlichen Empfindungen auszuleben. Manche heiraten und gründen Familien, andere bleiben Singles, haben aber einen Sinn und eine Orientierung in ihrem Leben gefunden.

Wir behaupten nun keineswegs, dass praktizierende "Gays" dies nicht finden könnten. Nur - unser Sinn und unsere Orientierung ist ganz einfach anders als deren Sinn und Orientierung.

Viele von uns haben aber sehr wohl die Erfahrung gemacht, dass man auch - und gerade! - dann leiden kann, wenn man seine gleichgeschlechtlichen Empfindungen auslebt. Das ging in vielen Fällen lange "gut" und hat "Spaß" gemacht. Langsam stellte sich aber eine Ernüchterung und schließlich eine Verbitterung und noch ganz andere Konsequenzen ein...

Nein, die Menschen, die zu uns kommen, kommen nicht deshalb, weil es ihnen nicht gelungen ist, "erfüllte" homosexuelle Beziehungen zu führen. Ganz so einfach sollte man es sich dann doch nicht machen. Sie kommen aus freiem Entschluß und können ein homosexuelles Leben nicht mit ihrem christlichen oder sonstigen Moral-, Wert- und Glaubensvorstellungen vereinbaren.

Und das sei ihnen doch wohl gestattet. Es wäre schön, wenn man das ganz einfach so annehmen könnte, ohne sich darüber lustig machen zu wollen. Einfach nur anderen Menschen denselben Respekt zollen, den man jahrzehntelang für sich selbst eingefordert hat!

Statement on the Healing of Homosexuality

The following are ways in which the framework of recovery, as proposed by H.A., is different in comparison to the framework of much secular psychology and psychiatry.

1. Often, secular psychology and psychiatry tends to define the person's sexuality in terms of physical and emotional responses (i.e., if you have homosexual desires, you are "a homosexual"). H.A. does not. Sexuality is determined by a much wider set of values: those of the person's relation to God, self and the world.

2. Much secular psychology and psychiatry sees homosexuality as a fixed condition ("once a homosexual, always a homosexual"). H.A. does not. Because of our wider definition of sexuality, we see homosexuality as a symptom of a confused identity in relation to God, self and the world.

3. Cure, or recovery, to many secular psychology and psychiatry, means a shift on the Kinsey scale from 6 to 0 (i.e., you are cured if your desires change totally from those for the same sex to those of the opposite sex). H.A. sees that recovery involves a much wider set of values: for example, the ending of anger and resentment toward God and parents, an acceptance of self in relation to God, and a feeling of safety in a world that, though seemingly alien, is nevertheless under God's loving control.

The changing of these perceptions, both cognitively (thinking) and affectively (feeling), gradually modifies the person's sexual identity and compulsive drives, bringing a healing repentance of destructive behavior and introducing more positive attitudes towards the opposite sex and the possibility of choice.

Inclination-shift (change in sexual feelings) is, therefore, gradual and dependent on the above altered perceptions, many of which are ignored by secular psychology and psychiatry.

4. Secular psychology and psychiatry is often limited in its ability to motivate a client and therefore frequently encourages the person struggling with homosexuality to accept himself or herself as "gay" or "lesbian" and learn to live with it. The Christian therapist or counselor has more from which to inspire motivation: the love and acceptance of God, bringing with it freedom from guilt and the renewed will to emotional growth.

5. Secular psychology and psychiatry generally have failed to see the marvelous resources for emotional growth available to it within the Christian community. H.A. draws heavily upon these resources and the results leave no doubt that people can recover from homosexuality.

Es wird ja Organisationen wie der unseren oft vorgeworfen, wir würden versuchen, Menschen umpolen zu wollen. Da das natürlich nicht geht, würden wir sie nur noch tiefer in den Selbsthass und die Verzweiflung treiben. Und wenn sie sich dann nicht "ändern", würden wir ihnen einfach sagen, sie würden eben nicht fest genug glauben, oder hätten gar einen Dämon oder was auch immer.

Es ist schon interessant, dass niemand der Menschen, die uns dies vorwerfen, je selbst mit uns gesprochen hat. Wäre es nicht fair, sich erst einmal selbst davon zu überzeugen, ob wir tatsächlich derartiges tun oder verbreiten?

Also: wir polen niemanden um. Glauben wir an Veränderung? Selbstverständlich. Es soll an dieser Stelle nicht auf wissenschaftliche Argumente eingegangen werden (siehe kürzlich veröffentlichte Langzeitstudie über religiös motivierte Veränderung). Sie zu leugnen, würde aber heißen, die tausenden von Menschen weltweit zu leugnen, die Veränderung erfahren haben.

Heißt das, dass wir keinerlei gleichgeschlechtliche Empfindungen mehr haben? Nein, nicht unbedingt. Aber wir lassen uns von ihnen nicht mehr unser Leben bestimmen. Wir sehen uns auch nicht als "homosexuell", sondern als Heterosexuelle, die - aus welchen Gründen auch immer (und seien sie "genetisch"!) - gleichgeschlechtliche Empfindungen haben.

Und als Christen sind wir fest von der Kraft des Glaubens und des Gebets überzeugt. Nur liegt wohl bei den meisten eine falsche Auffassung vor, was Beten angeht. Wir bitten Gott nicht, gleichgeschlechtliche Neigungen von uns zu nehmen - und wenn es dann nicht klappt, klagen wir Ihn - oder unseren schwachen Glauben! - an. Wir vertrauen Ihm und lassen uns von Ihm leiten - wohl wissend, dass wir nie falsch liegen können, wenn wir Seinen Geboten folgen. Ja, wir können ein Ausleben von gleichgeschlechtlichen Neigungen nicht mit unserem christlichen Glauben vereinbaren. Wir bekommen aber deshalb keine Depressionen oder Angstzustände, wir hassen uns deshalb nicht - und ebensowenig hassen wir die, die aktiv und offen ihre gleichgeschlechtlichen Neigungen ausleben. Aus unserer eigenen Erfahrung können wir aber sehr wohl sagen, dass bei vielen von uns ein Ausleben dieser Neigungen mit erheblichen psychischen Problemen verbunden war.

Wir denken auch nicht, dass diese Neigungen dämonischen Ursprungs sind. Wir glauben aber auch nicht, dass es uns zum Schaden gereicht, wenn wir Gott nachfolgen.

Es ist für uns nicht vorrangig, ob wir nun rein heterosexuell empfinden oder nicht. Was uns allerdings schon wichtig ist, ist ein Leben in der Nachfolge Jesu Christi zu führen. Und diese Freiheit sollte man uns doch lassen, ohne uns dabei ständig mit Vorwürfen zu überschütten.

Allerdings ist uns auch bewusst, was Jesus uns hinterlassen hat. Er meinte, die Menschen hätten Ihn gehasst (und letztlich ja auch ans Kreuz geschlagen!) - warum sollte es uns da besser gehen, wenn wir Ihm nachfolgen? Wir müssten uns eher Sorgen machen, wenn die ganze Welt nur gut von uns spricht!

The dawning of the 21st century finds the church of America in a moral and spiritual crisis. Decades of self-centered living and worldliness have taken their toll. Years of compromise and toothless gospel preaching have had their effect. And now we have reached the moment of truth: Either we wake up, stand up, speak up, and act up, or we run the risk of becoming a mere historic curiosity, an irrelevant religious sideshow, an entertaining, harmless spectacle. Something must change, and it must change now. There is no other choice.

Forty years ago, a counterculture revolution swept through America, resulting in a sudden, steep moral decline. Since that time (from the early ’60s until today), the divorce rate has doubled, the teen suicide rate has tripled, reported violent crime has quadrupled, the prison population has quintupled, the percentage of babies born out of wedlock has risen six-fold, and couples living together out of wedlock has risen sevenfold. And the end is not in sight.

The last generation’s counterculture of rebellion has become this generation’s establishment of revulsion, and what was unthinkable forty years ago – daytime talk shows celebrating adultery and incest; homosexual love scenes on major network TV; eleven year-old multiple murderers; massacres in our schools and houses of worship – is a matter of course today. We need a revolution!

But this revolution will be different than other revolutions – including the revolution that birthed our nation more than 200 years ago. This revolution will not be fought with earthly weapons of destruction – not with guns and knives and bullets and bombs. It will not be fought with hatred, anger, intimidation, or brute force. No. It will be fought with the message of the gospel, with the love of God, with the power of the Spirit, with radical holiness, with sacrifice, compassion, and courage. It will be a Jesus revolution, an intense clash between two spiritual kingdoms, a heavenly attack on the enemy’s strongholds, a no compromise stand for morality and truth. And it will impact society in a lasting way. It must!

Revolution means upheaval. Revolution means the overthrowing of the status quo. We dare not downplay the significance of the word. Revolution is a matter of life and death, and our revolution flows from the blood of the Savior to the blood of the martyr. We put down our sword and take up our cross, overcoming Satan by the blood of the Lamb, by the word of our testimony, and by not loving our lives so much as to shrink from death (Rev. 12:11). Nothing can stop a revolution like this!

Our revolution is fueled by the power of the gospel, and the gospel does violence to the forces of hell. We must recover the fullness of the gospel of Jesus! It is nothing less than a direct assault on the kingdom of Satan, a frontal attack on hostile, spiritual powers, a mortal confrontation of light against darkness. It brings about the ultimate counterculture conflict.

That’s why Jesus said to His disciples, “If the world hates you, keep in mind that it hated Me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember the words I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you also. If they obeyed My teaching, they will obey yours also” (John 15:18-20).

That’s why Paul explained that “everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Tim 3:12), reminding the disciples that, “We must go through many hardships to enter the kingdom of God” (Acts 14:22). God’s people march to the beat of a different drummer. God’s obedient people will always offend the world, no matter how much we seek to be peacemakers and to walk in compassion and love. Our very lifestyles are a reproof to the ungodly.

That’s why Joseph Parker could say more than a century ago, “The man whose little sermon is ‘repent’ sets himself against his age, and will for the time being be battered mercilessly by the age whose moral tone he challenges. There is but one end for such a man — ‘off with his head!’ You had better not try to preach repentance until you have pledged your head to heaven.” The gospel means conflict and confrontation, and all who stand for righteousness will be resisted.

That’s why Jesus was accused by his own people of being “a Samaritan and demon-possessed” (John 8:48), why Paul and Silas were accused of “throwing cities into an uproar” (Acts 16:20) and “causing trouble all over the world” (Acts 17:6), why Paul himself was mistaken for being an “Egyptian who started a revolt and led four thousand terrorists out into the desert” (Acts 21:38). The gospel is subversive. The gospel is a threat to the kingdom of darkness. The gospel is revolutionary.

We’re in a war, and war means conflict, hardship, and sacrifice. As Leonard Ravenhill wrote, “When a nation calls its prime men to battle, homes are broken, weeping sweethearts say their good-byes, businesses are closed, college careers are wrecked, factories are refitted for wartime production, rationing and discomforts are accepted — all for war. Can we do less for the greatest fight that this world has ever known outside of the cross — this end-time siege on sanity, morality, and spirituality?”

Satan’s strategy is to institutionalize the Church, to turn the Body of Christ into a powerless religious system. If that tactic fails, he tries to desensitize us and lull us to sleep until we lose our convictions and our sense of outrage is gone. And he is always seeking to seduce us into sin until we become just like the world, enslaved by its passions and lusts. And when he thinks he has succeeded, when he no longer feels threatened by the people of God, then he gets aggressive and brazenly puts forth his agenda. He’s doing it today. We need a revolution!

The cat is out of the bag. The secret is no longer a secret. Anti-God forces are after the soul of our nation, and if we don’t wake up now, if we don’t take a stand now, if we don’t repent and pray and rise and speak and act now, then instead of this great country being “the land of the free and the home of the brave” our nation could become “the land of sleaze and the home of depraved.” We need a revolution!

DNA tests to find out who fathered the baby are here. (In fifteen of our nation’s largest cities, more than 90% of the babies born to teens are illegitimate.) Legalized same-sex “civil unions” are here. Children’s textbooks encouraging adolescent fornication are here. School hallways splattered with teenage blood are here. Bans on using the name of Jesus at our graduations are here. Topless, feminist “worship services” on our college campuses are here. We need a revolution!

We live in a time of ethical madness and social uncertainty, a time when talk of a moral revolution should be everywhere. Instead, the best-selling “revolutionary” books are books about new diets. What does this say for us as a people? When we need to be talking about the call to die for the gospel, we are talking instead about the call to diet for good looks. What a sad indictment! And what does it say of our self-deception and lack of discipline when we are at one and the same time the world’s best-read nation on diet and nutrition and the world’s most obese? Even our pets are overweight. We need a revolution!

The United States boasts the highest percentage of professing evangelicals in the industrialized world, with more than 36% of Americans – meaning more than 90 million people – classified as born-again. Yet America has:

• The highest percentage of single-parent families in the industrialized world
• The highest abortion rate in the industrialized world
• The highest rate of sexually transmitted diseases in the industrialized world (the rates of syphilis and gonorrhea transmission are almost 500% higher than the highest rates in the other industrialized nations)
• The highest teenage birth rate in the industrialized world (by far!)
• The highest rate of teenage drug use in the industrialized world

We need a revolution!

Our society is deteriorating all around us and even non-believers sense that something is wrong. Why? It is because we, the people of God, the army of the Lord Jesus, the messengers of liberation, the ambassadors of reconciliation, have been sidetracked by the love of this world and distracted by the cares of this age. As a result, we have not changed this generation. This generation has changed us!

Rather than seasoning the world like salt and brightening the world like light, we now smell and taste like the world, and its darkness is snuffing out our lamps. Rather than setting captives free by the power of Jesus’ blood, many of us are being ensnared and enslaved, making a mockery of that sacred blood. Rather than making disciples of sinners and teaching them the ways of God, many of us are being discipled by them, learning their ways, imitating their lifestyles, and conforming to their values.

A 1997 survey conducted by George Barna used 152 different items to compare the church and the world. He found virtually no difference between the two. In fact, the divorce rate today among evangelicals is higher than the divorce rate among atheists. We need a revolution!

Communist educators visiting America have been shocked by the materialism and worldliness of many of our Christian young people, while Islamic leaders are appalled by the rampant sexual sin and shameless immodesty among many who profess Christ as Lord. The ideals of the unsaved are often more lofty than the ideals of the saved. We need a revolution!

Just consider how far things have fallen, despite decades of 24-hour gospel radio and TV, hundreds of Bible colleges and seminaries, thousands of Christian schools and bookstores, and churches and ministries too numerous to count. Forty years ago, men having sex with men and women having sex with women was considered perverse. Now it is considered perverse – homophobic, hateful, mean-spirited, and bigoted – to call such behavior wrong. We need a revolution!

Forty years ago, not even science fiction writers would have predicted that American companies would be making money off the sale of the skin and brains and limbs and spinal chords of aborted babies. Today, Congress will not even pass legislation to make this thriving practice illegal. We need a revolution!

Jesus rebuked the leaders of his day who said of themselves, “If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets” (Matt 23:30) – and then they took part in shedding the blood of the greatest Prophet of them all. How hypocritical! Yet we do this very thing, saying, “If we had lived in the days of our forefathers, we would not have taken part with them in the detestable sin of slavery. We would never have tolerated such evil. We would surely have done something about it.”

Yet on our watch, in our day, we have tolerated an even more heinous sin: the slaughter of forty million babies in their mothers’ wombs. In what way have we been better than our forefathers who tolerated slavery – or better than the European “Christians” who tolerated the Nazi extermination of six million Jews? How much have we really done to stop this generation’s holocaust?

Bloodshed pollutes the land (Num 35:33), and the blood of these helpless victims – oceans of blood of these aborted little ones – has been crying out for justice for decades. What will our God do? We need a revolution!

In 1960, only 2.3% of percent of white women had children out of wedlock. By 1997, more than 25% — a ten-fold increase! – were having children out of wedlock (despite millions being aborted before they ever left the womb). In the African American community, that number rose from 23% percent to more than 68%. We need a revolution!

In 1962, the Supreme Court outlawed organized, public prayer in our schools (without citing a single historic precedent to back its decision), and we complied with that ruling. In the year 2000, the Court has banned voluntary public prayer in our schools. Why have we complied with this ruling too? At what point do we say, “We must obey God rather than man”? At what point do we say, “Enough is enough”? We need a revolution!

On April 12, 2000, at Pearl River Central High School in Carrierre, Mississippi, the Spirit of God fell upon the students attending a voluntary, pre-class assembly led by the Fellowship of Christian Athletes. As students lined up fifty deep to confess their sins and get right with God and one another, the principal, Lolita Lee, herself a Christian, decided to let the meeting go on through the day. Civil libertarians were outraged, but, as Time magazine reported (June 5, 2000, p. 61), “The school received hundreds of congratulatory e-mails. ‘Thank you for your courage,’ wrote an Ohio man to Lee. ‘You have done the equivalent of not moving to the back of the bus.’” Isn’t it time we follow suit? If not now, when? What more needs to happen?

For more than two hundred years, the Bible was commonly used as a textbook in our schools, and generations of children learned the ABC’s with a Scripture truth for each letter. But in 1963, the Supreme Court banned required reading of the Scriptures from our schools, and once again, we complied with the ruling. Why? By 1980, the Court had ordered the removal of the Ten Commandments from public view in our schools and by 1985, it outlawed benedictions or invocations in formal school activities. Some lower courts even ruled against students praying out loud over their cafeteria meals. We need a revolution!

When the governing authorities seized the apostles and charged them not to speak in Jesus’ name, Peter replied, “Judge for yourselves whether it is right in God’s sight to obey you rather than God. For we cannot help speaking about what we have seen and heard” (Acts 4:19-20). And they kept speaking! As a result, they were arrested, whipped, and strictly ordered not to speak any more in Jesus’ name. But, Scripture records, “The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah” (Acts 5:41-42). Can we learn something from this?

Christians around the world today are severely persecuted because they refuse to obey oppressive, unjust laws. Many of them are model citizens in every way, obedient, respectful and peace loving. But when the government – or religious establishment – forbids them to read their Bibles, forbids them to baptize, forbids them to share their faith, forbids them to gather together, forbids them to make disciples, then they say with the apostles, “We must obey God rather than man.” At what point does this apply to us?

Our persecuted brothers and sisters around the world have been discriminated against, deprived of their livelihoods, imprisoned, tortured, and killed, all because they refused to render to Caesar that which does not belong to Caesar. Yet we are afraid to take a stand for Jesus if it would threaten our income, or cost us a scholarship, or make us unpopular. Why this double standard? Why do they refuse to comply – even when threatened with imprisonment and death – while we willfully comply, even when there is no threat? We need a revolution!

When Shadrach, Meshach, and Abednego were commanded to worship an idol or be subject to a fiery death, they refused to bow down (Daniel 3). But today, with no one commanding us, we freely worship the idols of our society, bowing down to the gods of unclean entertainment, sensual fashion, and unbridled materialism and greed. Our obsession with sports is idolatrous as well, to the point that many churches throughout the land make sure their Sunday services end in time for the afternoon football games, canceling their meetings entirely the night of the Super Bowl. We need a revolution!

When Daniel was told that an edict had been passed declaring that “anyone who prays to any god or man during the next thirty days, except to [the] king, shall be thrown into the lions’ den . . . he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before” (Daniel 6:10-12). It’s time that we follow his lead. Godly defiance spells triumph while retreat spells defeat. We need a revolution!

Year by year our religious freedoms have been taken away, while special rights and freedoms have been given to those whom the Bible calls “unrighteous” (see 1 Corinthians 6:9-11; in the Scriptures, homosexual activity is classified along with adultery, fornication, theft, drunkenness, hatred, anger, greed, and hypocrisy, and all who practice such things are called “unrighteous”). Thus the Supreme Court ruled that a school full of Christians cannot choose to have prayer before a school sporting event since it would offend and exclude the minority who don’t want to pray. But when homosexuals introduce children’s textbooks into our schools outlining in graphic detail the intricacies of gay sex, the offended majority is told to accept it. Right is now wrong and wrong is now right, and the will of the godless is imposed on the will of the godly. We need a revolution!

When a gay man is beaten to death because he is gay – this is a reprehensible, despicable act that every decent person should abhor – it causes a national uproar, with loud voices in the government calling for new legislation against hate crimes. And we should speak out against such deplorable crimes. But when Christians students are shot to death as they profess their faith in God, the government raises its voice to forbid the placing of memorial crosses on school property. The handwriting is on the wall. The strategy is clear. We need a revolution!

Teachers in our public schools can give condom demonstrations to our teens and use books like “Heather Had Two Mommies” to teach our kids to read, and we are required to support this with our own tax dollars. But let a teacher read from the Scriptures to a seeking, needy student, and that teacher could be out of a job – all because of the First Amendment’s so-called separation of Church and State.

But that is not what the First Amendment intended. It simply stated that, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” meaning, first, that the government could not form a national denomination (like the Church of England of old) and require all Americans to be part of it, and second, that there would be religious freedom for all. As emphasized by Stephen Carter, professor of law at Yale University, “The wall of separation of church and state is not there to protect the state from the church; it is there to protect the church from the state. It stands as a divide to preserve religious freedom. And one needs to protect the church from the state because the latter will utilize its enormous powers to do what the state has always done – either subvert the religion or destroy it. If we continue our slide toward a state that breaches the wall of separation whenever it is convenient, then I worry about the great risk to religious freedom. In the end, such a breach could destroy our ability to form the communities of resistance that are crucial if we are going to have a chance to transform the nation.”

Our forefathers wanted to ensure that the government would not be able to impose its will on the church. For more than one generation now, this has been totally reversed and stood on its head, and the price has been very high, with skyrocketing crime rates and plummeting rates of morality and literacy. And what has become of the First Amendment’s guarantee of “the free exercise” of religion when the courts tell us that we cannot use religious symbols on public property, cannot post the Ten Commandments in government buildings, and cannot use the name of Jesus in public school events? We have lost our religious freedom. We need a revolution!

In 1999, a bill was brought before Congress that would have required businesses – which by implication could have included churches and religious institutions – to hire gays and lesbians if they were qualified for the job in question, despite their sexual preference. And the bill failed by only one vote! Even more distressing is that if the bill did pass, there was another bill ready to follow, calling for a ban on even speaking against a person’s sexual orientation. (A similar bill has now been passed in Canada.) Such speech would be deemed hate speech, punishable by law, and potentially meaning that a pastor simply expounding the Scriptures to his flock could be arrested. Yet this is the very thing from which our Founding Fathers were trying to protect us. So much for the First Amendment and religious freedom! The fact that such laws could even be crafted for Congress proves that we have long since passed the breaking point – yet some Christian leaders would have felt obligated to obey these laws if they had passed. We need a revolution!

We have gone from debating a woman’s “right to choose” to sucking out the brains of third trimester babies (with the backing of the courts!), from arguing about the medical definition of death to legalizing physician-assisted suicide, from needing metal detectors at airports to needing metal detectors at schools (and soon at houses of worship?), from tracking down absentee fathers to trying to figure out who the father is, from the outlawing of mandatory school prayer to the outlawing of voluntary school prayer. We need a revolution!

Without a holy, counterculture revolution, America could become a society where candid religious expression is outlawed, a society where it is almost impossible to keep our children free from the pollution of the world, a society teetering perilously close to the thunderous judgments of God. Such things have happened to other nations, and such things could happen to us.

But all is not lost! The gospel has changed societies before, and the gospel can change societies again. For countless centuries, India engaged in the practice of widow-burning, where the widow of a deceased man was sometimes burned alive with her husband’s corpse. This horrific practice was outlawed through the tireless efforts of missionary William Carey. Both slave-trading and unjust child-labor laws were abolished in Britain through the fearless work of the Christian political leader William Wilberforce. And this followed on the heels of England’s transformation through the sacrificial labors of John Wesley and his Methodist followers, saving the nation from the anarchy and violence of the French Revolution. Around the world today, whole communities are being impacted by united prayer and evangelism, and here in our land, there is a rising momentum of concerted, twenty-four hour worship and intercession not seen for decades.

There are pockets of spiritual renewal throughout the country, and the tides of a radical youth revival are rapidly rising. Another Jesus people movement could be near, a heaven-sent revolution far greater than the worldwide Jesus movement of 1967-1975, when hundreds of thousands of hippies and radicals were swept into the kingdom. Even now, it is at the door. And not only will multitudes of lost sinners be truly saved, but multitudes of casual church goers will also be truly saved. Just think of what would happen if even one-quarter of America’s professing believers got totally and uncompromisingly right with God – and then each of them touched just five or six other people. It would quickly reverse our nation’s moral decline. Despite our perilous condition, it’s still not too late!

If our nation could be changed for the worse in one decade – this is what happened in the 1960s, despite progress in Civil Rights and some other social areas – it can be changed for the better in one decade. If angry student protests on college campuses could help stop an international war (Vietnam), what could holy student “protests” on our campuses accomplish?

America can be impacted for the good, and as followers of Jesus, we are called to make that impact. We do it by walking in the light, as He is in the light; by calling the lost to turn back to God in repentance; by preaching the gospel and making disciples; by proclaiming liberty to the captives; by pursuing righteousness in every area of public and private life; by acts of kindness, mercy, and compassion, overcoming evil with good; by prayer, fasting, and the power of God; by living holy lives and setting holy examples; by being a prophetic voice and a moral conscience to society; by Spirit-led community involvement and godly political action; by non-violent resistance of injustice and oppression.

What else should Christians do? Should not the presence of tens of millions of believers be felt in a nation? Should we not make a difference for God? Should we not be a force for spiritual and moral reformation? Should we not actively extend the kingdom of God? Should not the Great Commission leave tangible results in its wake?

This is our sacred moment, our solemn time for action. If we will unshackle ourselves from the love of this world – from our lusts, our addictions, our obsessions – and give ourselves wholly to the purposes of God, we can shake this nation. If we learn the principle that to save our lives is to lose our lives, while to lose our lives for the Lord is to save our lives, then we can really live. As Martin Luther King declared in 1965, “A man dies when he refuses to stand up for that which is right; a man dies when he refuses to stand up for justice; a man dies when he refuses to take a stand for that which is true.” It’s time we take our stand!

The counterculture revolution of the 1960s began when people said, “Something is missing. Something is wrong. There must be something greater than this.” And they were right! There must be something greater than eating and drinking, working and sleeping, existing. There must be something greater than the American dream. There must be something greater than simply getting a good education so that you can find a good job and have a good family so that your kids can get a good education and find a good job and have a good family so that their kids can a get a good education . . . . Is this really it? Is this why God put us here on this earth? There is more!

Our goal is revival, not survival, the transformation of the human race, not the preservation of the human race. There is a divine purpose and destiny to our time here on earth. Even atheistic revolutionaries understand that there must be a higher purpose to life, and they give themselves for their cause, freely dying for their revolution so that their families can live in what they hope will be a better world. And they do this without the promise of heaven or eternal life. How much more should we give ourselves to the cause of our Master? How much more readily should we hear the call?

Nate Saint and Jim Elliot, martyred as missionaries in 1956, understood this well. They recognized that life was far more meaningful, far more rich, far more significant than most of us ever realize, even if we live to be 100 years old. As Nate Saint wrote, “People who do not know the Lord ask why in the world we waste our lives as missionaries. They forget they too are expending their lives and when the bubble has burst they will have nothing of eternal significance to show for the years they have wasted.”

Yes, everyone’s bubble will burst one day. The dust will return to dust and the spirit will return to God who gave it (see Ecc. 12:7). On that day, only one thing will matter: Did we fulfill the purpose of God? Did we make a lasting impact for Jesus? Did we leave behind a blessed legacy for the generation to come? All the silly little things that seemed so important to us during our few years here on earth will seem utterly insignificant when they are viewed in the light of eternity.

How wise it was for Jim Elliot to write these now-famous words: “That man is no fool who gives what he cannot keep to gain what he cannot lose.” And how wise it was for him to lift up this petition before the Lord as a young man in college: “God, I pray, Thee, light these idle sticks of my life and may I burn for Thee. Consume my life, my God, for it is Thine. I seek not a long life, but a full one, like you, Lord Jesus.” Oh, that all of us would lead truly full lives!

Columbine martyr Rachel Scott was not wrong when she wrote in her journal, “I have no more personal friends at school. But you know what? I am not going to apologize for speaking the name of Jesus. I am not going to justify my faith to them, and I am not going to hide the light that God has put into me. If I have to sacrifice everything, I will. I will take it. If my friends have to become my enemies for me to be with my best friend Jesus, then that’s fine with me.” Jesus is worth it to the end!

Fellow-soldiers, holy servants of the risen Lord, blood-bought disciples of the Master, heed the call. It’s now or never, time to put up or shut up. Either we take a stand once and for all or forever we hang our heads in shame. History is eagerly anticipating our next move. This is the hour we have been waiting for. So, on with it – by life or by death. The revolution won’t wait.

*The Jesus Manifesto: A Call to Revolution (Copyright © 2000, 2005, Michael L. Brown) is distributed jointly by FIRE School of Ministry (www.fire-school.org) and ICN Ministries (http://askdrbrown.org/). It may be reproduced and distributed freely in any form, provided that it is reproduced unedited, in its entirety, and with proper attribution, and is not sold or distributed for profit. Some material in The Jesus Manifesto has been adapted and excerpted from Michael L. Brown, Revolution! The Call to Holy War (Ventura, CA: Gospel Light, 2000).

(Source: http://voiceofrevolution.askdrbrown.org/the-jesus-manifesto/)